ART 4
2-DAY 21 May
v.8.40 |
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Born on 21 May 1828: Johann
Rudolf Koller, Swiss painter who died on 05 January
1905. {En colère, Koller devait coller des kollages, non?}— Koller studied in Zürich under such artists as Johann Jakob Ulrich before going to Düsseldorf in 1846 to work with Carl Ferdinand Sohn. In 1847 he was in Paris where he shared a studio with Arnold Böcklin. Two years later he went to Munich where he worked with a group of artists called the ‘Schweizer’, whose leader was Johann Gottfried Steffan. He returned to Zürich in 1851 and painted mainly pastoral landscapes (e.g. Waterfall near Zürich, 1851) evoking prevailing romantic sensibilities. His later paintings combine realist subject-matter with a carefully arranged and executed classical composition. He frequently chose rustic farm scenes containing animals, whom he believed represented a dignified and pure image of nature that was to be treated with respect. He was often considered to be the 19th-century counterpart to Paulus Potter whose paintings of animals were emulated at the time. His works are similar to those of Rosa Bonheur, as seen in Cows in the Roman Countryside (1869). Koller's most celebrated painting is the Saint Gotthard Mailcoach (1873), which depicts a coach at full speed attempting to stop suddenly for a herd of cattle obstructing the narrow road. After 1870, problems with his eyesight forced him to paint less, yet even late in life he was still capable of producing such lyrical paintings as Horses at the Drinking Fountain (1890). With Frank Buchser and Gustave Castan he worked diligently to advance the status of Swiss painters in the second half of the 19th century. — LINKS –- Gotthardpost (1873, 117x100cm; 806x700pix, 44kb _ ZOOM not recommended to blurry 1400x1222pix, 230kb) _ 1848 entstand aus dem altertümlichen Staatenbund der schweizerischen Eidgenossenschaft der moderne, föderalistische, demokratische Bundesstaat; gleichzeitig begann sich eine frische, an Begabungen reiche Künstlergeneration zu regen: Anker, Böcklin, Buchser, Koller, Stückelberg, Zünd u.a.m. erreichten mit ihrer eindrücklichen regionalen Ausprägung des internationalen Realismus für dies bisher eher periphere Land den Anschluss an die europäische Malerei. Mit künstlerischen Mitteln gestalten sie eine Wirklichkeit, die Allgemeines erkennen lässt: die Gotthardpost rollt über den damals erst seit wenigen Jahrzehnten fahrbaren Pass, auf dem während Jahrhunderten der Trott des Viehs das Tempo bestimmte: Koller komponiert sein berühmtes Gemälde so als eine Allegorie der Beschleunigung der Moderne. –- Schimmelpaar Bei Herannahendem Gewitter (1877, 102x132cm; 642x850pix) — Kühe in der Schwemme (600x1048pix, 185kb _ ZOOM to 1400x1736pix) — Mädchen mit Rind (1866; 600x488pix, 102kb _ ZOOM to 1400x1736pix) The Richisau (1858) — Der Junge auf dem Schimmel (600x744pix _ ZOOM to 1400x1736pix) — Die Strickerin (600x518pix _ ZOOM to 1400x1209pix) — Kühe auf der Weide (600x902pix _ ZOOM to 1400x2105pix) _ One of the cows is confronting a lady with a young child in tow and a parasol. |
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Born and baptized on 21 May 1846: Nicolas
Luc-Olivier Merson, French painter and illustrator
who died on 13 (14?) November 1920. — He was the son of the painter and art critic Charles-Olivier Merson [1822–1902] and was trained initially at the École de Dessin in Paris under Gustave Adolphe Chassevent [1818–1901] and then at the École des Beaux-Arts under Isidore-Alexandre-Augustin Pils. He made his début at the Salon in 1867 and won the Grand Prix de Rome in 1869 with the melodramatic work, Le Soldat de Marathon (1869). As a prizewinner he then spent five years in Italy, where he was impressed and influenced by the works of the Italian Primitives, as is apparent in such works as St Edmund, King and Martyr (1871), with its muted colors and rigid composition. In the Salon of 1875 he exhibited Sacrifice for the Country, St Michael, which had been commissioned as a design for a Gobelins tapestry for the Salle des Evêques in the Panthéon, Paris. Soon afterwards he was chosen to decorate the Galerie de St Louis in the Palais de Justice, Paris, with scenes from the life of Louis IX. This resulted in two large works, Louis Opening the Doors of the Gaols on his Accession and Louis Condemning Sire Enguerrand de Coucy (both 1877). He also used historical, often religious, subjects for his smaller-scale works, as in St Francis of Assisi Preaching to the Fish (1880). Some, such as Le Repos Pendant la Fuite en Égypte (1880), resemble Symbolist art in their sense of mystery and use of diffuse light effects. — Né d'un père peintre et critique d'art, Luc-Olivier Merson fut un peintre académique célèbre (parfois qualifié de peintre pompier) issu de l'École des Beaux-Arts à Paris. Elève de Gustave Chassevent et de Pils, il expose au Salon dès 1866. Après un séjour en Italie il réalise des toiles pseudo-médiévales, des sujets allégoriques, historiques et bibliques, il reçoit le prix de Rome d'histoire en 1869 avec Le Soldat de Marathon. Il entre à l'Institut en 1892, et est nommé professeur à l'Académie des Beaux-Arts en 1906. Il en démissionne en 1911, jugeant que celle-ci “abandonne sa vocation au profit des influences et procédés modernes.” Prénomé Nicolas comme le peintre Poussin, et Luc comme le saint qui réussit dit-on à reproduire les traits de la Vierge: la prédestination du jeune Nicolas Luc Olivier à peindre des sujets religieux était sans doute inéluctable... Olivier, son père issu d'une famille installée en Vendée au XVIII ème siècle, lui-même peintre, critique d'art et sous-inspecteur des musées avait sans doute placé beaucoup d'espoir en son fils. Bercés par une culture académique héritée de David et d'Ingres, les Merson fréquentaient régulièrement le Louvre en compagnie de leur fils et c'est très jeune qu'il entre dans l'atelier de Pils. Dès 1866 il expose au Salon sa première toile : Leucothoë et Anaxandre. Ce n'est pas un succès, mais on devine déjà dans ce tableau son talent de dessinateur qui ne sera jamais démenti et qui trouvera son apogée lorsque plus tard Merson abordera les vitraux et les illustrations de livres. Toute sa vie, Olivier témoignera envers son fils d'une profonde affection et d'une grande fierté. On peut considérer qu'il y a deux grandes périodes dans la vie de Luc-Olivier Merson : l'une heureuse et tranquille où malgré les terribles événements de 1870 et 1871, il est gai, enjoué, volontiers farçeur cabot même, puis, à partir de 1900 environ, une longue série de deuils (son fils, son épouse, son père) le plonge dans une tristesse quasi-permanente. — Merson's students included Ben Foster, William Sergeant Kendall, René Auberjonois, Bertha Menzler-Payton, Jean-Louis Boussingault, Nicolae Darascu, André Dunoyer de Segonzac, Aleksandr Golovin, Jean Marchand, Bertrand Py. — Drawing of Merson (359x308pix, 35kb gif) by Quesnel. — Caricature by Émile Cohl in La Caricature #386 of 21 May 1887: La Grande Revue des Peintres par le Général Boulanger (773x585pix, 127kb), where Merson has the sphinx of Repos under his arm. . — LINKS — La Vérité aka L'Espérance (1901, 221x372cm _ ZOOMable to 1288x2183pix, 1686kb) — Le Repos Pendant la Fuite en Égypte (1880 _ ZOOMable to 1502x2752pix, 1271kb) — Awakening Spring (62x92cm) — L'arrivée à Bethléem (1897) — Le Loup de Gubbio (1877, 88x133cm) _ detail — Une larme pour une goutte d'eau (1903; 700x427pix, 182kb) |
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Born on 21 May 1471: Albrecht
Dürer, artist and mathematician,
who died on 06 April 1528. [click on image for complete self-portrait >] Albrecht Dürer died in Nürnberg, Germany, where he was born the son of a prosperous goldsmith Albrecht Dürer the Elder [1427-1502] who was his first art teacher, and Barbara Holper. His early training was in drawing, woodcutting and printing, which were to remain his main and favorite media throughout his artistic career. From 1486 through 1489 he was an apprentice in the workshop of Michael Wolgemut [1435-1519], Nuremberg's leading artiSaint Wolgemut was also a successful entrepreneur, handling a broad range of artistic work, such as painting altarpieces and portraits, designing stained glass and producing woodcut prints. He had one of the largest artist’s workshops in Germany. Dürer also studied under Matthias Grünewald [1470-1528]. He traveled much. In 1490 he left his native city for four year, probably initially visiting Cologne and possibly the Netherlands. He traveled to Italy twice in 1494-95 and 1505-07, visited Venice and Bologna, perhaps Florence and Rome. His fame was broadcast through his engravings, and artists in Italy were soon drawing on them for ideas. In Venice he knew and admired above all the aged Giovanni Bellini. In 1495 he established his own workshop in Nuremberg. His best known works are his 18 engravings of the Apocalypse cycle, the most interesting of which is The Four Horsemen of the Apocalypse (1498). One of his patrons was Frederick the Wise, Elector of Saxony from 1496, whose portrait he painted in 1496. He commissioned Dürer to paint several altarpieces: The Seven Sorrows of the Virgin (1497), The Jabach Altarpiece (1504), The Martyrdom of the Ten Thousand (1508 _ ZOOM to 1400x1213pix) and The Adoration by the Magi(1504), which is considered to be one of the Dürer's masterpieces. Dürer's other patrons for religious works were wealthy Nuremberg citizens, who commissioned the following pieces: Lot Fleeing with His Daughters from Sodom (1498), The Paumgartner Altarpiece (1504), Lamentation for Christ (1503), The Adoration of the Holy Trinity (1511), The Virgin and Child Before an Archway. Dürer was also known for his portraits, which were frequently commissioned from him. Among his best are Portrait of Dürer's Father at 70 (1497), Portrait of Oswolt Krel (1499), Portrait of Bernard von Reesen (1521), Portrait of Hieronymus Holzschuher (1526). He also painted several self-portraits, which give us the greatest insight into his character and beliefs: Self-Portrait at 13 (1484), Self-Portrait at 22 (1493), Self-Portrait at 26 (1498) and Self-Portrait at 28 (1500). Throughout his life Dürer produced a lot of watercolor landscapes and nature studies, the best are Saint John's Church (1489), House by a Pond (1496), Willow Mill (1496-1498), A Young Hare (1502), The Large Turf (1503). Dürer's greatest achievement in printmaking were the three engravings of 1513-1514, regarded as his masterpieces Knight, Death and the Devil (1513), Saint Jerome in His Study (1514) and Melancolia I (1514). After completing these engravings Dürer worked for the Emperor Maximilian , who commissioned him to design a huge print The Triumphal Arch, to celebrate the Emperor's achievements. This monumental project, composed of 192 woodblocks and 330 cm (11') high, is still the largest woodcut print ever made. In 1515 Emperor Maximilian granted him a pension of 100 florins, although it was stopped after his death in 1519. Dürer had to travel to the Netherlands in 1520-1521 to the court of the Emperor Charles V to have the pension confirmed. During his journey he met many famous Netherlands painters such as Quentin Massys, Joos van Cleve, Lucys van Leyden and others. In Antwerp he met Erasmus [27 Oct 1469 – 12 Jul 1536], the humanist scholar, and drew this: IMAGO•ERASMI •ROTERODA= MI •AB •ALBERTO •DVRERO •AD VIVAM •EFFIGIEM •DELINIATA • •MDXXVI • (engraving; 1600x1248pix, 668kb). Dürer became an early and enthusiastic follower of Martin Luther. His new faith can be sensed in the growing austerity of style and subject in his religious works after 1520. The climax of this trend is represented by The Four Holy Men (1526). Albrecht Dürer is akin to Leonardo [15 Apr 1452 – 02 May 1519] in his restless intellectual curiosity. He wrote and published theoretical works: Manual of Measurement (1525); Various Instructions for the Fortification of Towns, Castles and other Localities (1527). His Four Books on Human Proportion were published in October 1528. — Dürer's assistants included Georg Pencz [1500-1550], Hans Leonhard Schäufelein [1480-1540], Wolf Traut. — Dürer's students included his brother Hans Dürer [21 Feb 1490 – 1538], Hans Baldung Grien [1484 – Sep 1545], Hans Süss von Kulmbach [1476-1522], Jan van Scorel [01 Aug 1495 – 06 Dec 1562]. Dürer's
first Saint Jerome engraving. On 08 August 1492 was published Saint Jerome's Letters at Bâle, Germany. The book itself was not as significant as its title page which was a woodcut by a rising 21-year-old artiSaint Within a few years men would say Germany had only two artists: Holbien and Dürer. Few would achieve Albrecht Dürer's equal with engravings. This early Saint Jerome was homey, set in a very European building. The lines were simple and yet the cloth of Jerome's robe is full of folds and encases all but the great scholar's face. The face seems somewhat anxious, not particularly scholarly or spiritual. Books stand on a shelf behind Jerome and there is some illusion of depth as the young artist works with the new Renaissance techniques of perspective and shadow. The lion at Jerome's feet, however, is almost a caricature. The whole is strong but static. In 1512 Dürer did a picture of Saint Jerome Seated Near a Pollard Willow. By then his mastery was complete. Using the techniques of dry point, he placed Jerome out of doors beneath a tree. Jerome looks every inch the prophet. His muscular arms are bare. He sits amidst rocky crags. The lion rests its head upon great padded feet. Jerome's hands are couched for prayer. Half-tones abound. The mastery of the earlier work is transcended. This Saint Jerome is considered one of the greatest works ever done, full of proportion and inner life. Dürer did another Jerome in 1514. This Saint Jerome in His Study (25x19cm; 642x491pix, 44kb _ ZOOM) is in an elongated room and shows perspective at its beSaint Dürer's work was no idle pleasure. It was not even merely an effort to support himself. It was instead an offering to God of the work of one's hands and a venture in Christian education. Few people could then read. Pictures were used in religious works to instruct the illiterate. Dürer did some of the beSaint Imbued with the Renaissance zest for knowledge and mastery of self and world and with a religious desire for a personal relationship with God, Dürer drew a simply incredible range of subject material into his largely religious work and did it all well -- allegories, animals, bible stories, buildings, fantasy, figure studies, plants, portraits, self-portraits, utensils. Soon after Martin Luther [10 Nov 1483 – 18 Feb 1546] posted his heretical Ninety-five Theses in Wittenberg (31 Oct 1517), Dürer unwittingly became his admirer. After Luther was “kidnapped” (04 May 1521) and rumored dead (it was not known that Luther had agreed to be “kidnapped” by supporters and taken to the castle of Wartburg to hide from those who might want to kill him as an outlaw), Dürer exclaimed in his diary, “O God, if Luther is dead, who will henceforth explain to us the gospel?” As many others at the time, Dürer thought of Luther as a promoter of needed reforms within the Catholic Church, which the artist had no intention of leaving. He would not abandon the faith of his deeply pious parents. Dürer died too soon to see the full import of Protestantism. His art reflected his Catholic faith. In his Malencolia the dreadful apparition of a comet (representing God's wrath) is buried in a rainbow (representing his mercy). His work is an example of the vital role of the Christian faith in the arts in the history of the Western world. — LINKS — Self-Portrait (1493; 600x448pix, 110kb _ ZOOM to 1400x1045pix) — Self-Portrait (1498; 600x464pix _ ZOOM to 1483x1146pix, 319kb) — Self Portrait (1500, 67x49cm; 1000x711pix, 140kb _ ZOOMable to 1947x1384pix, 233kb) _ detail: face (1712x1250pix, 207kb; which is on the scale of the whole picture 3505x2491pix _ ZOOMable) — Self Portrait at 13 (1484 drawing, _ ZOOMable) –- Saint Jerome in His Study (1514) _ This Saint Jerome is in an elongated room and shows perspective at its beSaint –- Saint Jerome in the Wilderness (1494) –- Saint Jerome Penitent in the Landscape (1496) –- Saint Jerome Seated Near a Pollard Willow (1512) _ Using the techniques of dry point, Dürer places Jerome out of doors beneath a tree. Jerome looks every inch the prophet. His muscular arms are bare. He sits amidst rocky crags. The lion rests its head upon great padded feet. Jerome's hands are couched for prayer. Half-tones abound. This Saint Jerome is considered one of the greatest works ever done, full of proportion and inner life. –- Saint Jerome [with a headache?] (1521) — Der Jesusknabe unter den Schriftgelehrten (1506; 600x764pix _ ZOOM to 1166x1487pix, 286kb _ ZOOM++ to 1400x1783pix) — Der Jesusknabe unter den Schriftgelehrten (1506; 600x764pix _ ZOOM to 1400x1783pix) — Emperor Maximilian I (1519, 74x62cm _ _ ZOOMable) — Albrecht Dürer Sr. (1490, 47x39cm; _ ZOOMable) — Barbara Dürer (1490, 47x38cm; _ ZOOMable) — Adoration of the Trinity aka Landauer Altar (1511, 135x123cm; _ ZOOMable) — Martyrdom of the Ten Thousand (1508, 99x87cm; _ ZOOMable) — Adam (1507, 209x81cm; _ ZOOM to 3336x1275pix, 350kb, as above) — Eve (1507, 209x81cm; _ ZOOMable) — Christ among the Doctors (1506, 65x80cm; _ ZOOMable) —
Madonna
with the Siskin (1506, 91x76cm; 1000x792pix, 293kb _ ZOOM
to 3129x2352pix, 999kb) _ the siskin [>>>] is the small
bird perched on the left arm of Jesus. It is a male Eurasian
siskin (Carduelis spinus), a kind of finch.— A Young Venetian Woman (1505, 32x24cm; _ ZOOMable) — Oswolt Krel (1499, 50x39cm; 1000x761pix, 230kb _ ZOOM to 1827x1391pix, 331kb, as above _ ZOOM++ to 2397x1780pix cropped from 2397x1825pix, 322kb) — 263 images at ARC —(080514) |
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